Monday, 24 April 2023

Saint is St. Andrew the Apostle

 



Saint is St. Andrew the Apostle

Our Patron Saint is St. Andrew the Apostle and our feast day in on 30th  November every year. St. Andrew the Apostle, was a Christian Apostle and the older brother to St. Peter. According to the New Testament, Andrew was born in the village of Bethsaida on the Sea of       Galilee during the early first century. Much like his   younger brother, Simon   Peter, Andrew was also a fisherman. Andrew's very name means strong and he was known for      having good social skills. In the Gospel of    Matthew, it is said Jesus was walking along the shore of the Sea of Galilee and saw Andrew and Simon Peter fishing. It is then he asked the two to become disciples and "fishers of men." In the      Gospel of Luke, Andrew is not initially named. It describes Jesus  using a boat, believed to be solely Simon's, to preach to the multitudes and catch a large amount of fish on a night that  originally was dry.    Later, in Luke 5:7, it mentions    Simon was not the only  fisherman on the boat, but it is not until Luke 6:14 that there is talk of Andrew being    Simon Peter's brother. However, the Gospel of John tells a   separate story, stating Andrew was a disciple of John the   Baptist. When Jesus walked by one day, John the Baptist stated, "Behold, the Lamb of God!" It is then that   Andrew and another made the  decision to follow     Jesus. St. Andrew is venerated in Georgia as the first preacher of Christianity in that territory and in    Cyprus for having struck the rocks creating a gush of healing water upon landing on the shore. His saltire cross is featured on the flag of Scotland. St. Andrew is the  patron saint of fishermen and singers. He is also the patron saint to several countries and cities including: Scotland, Romania, Russia, Ukraine and Greek and his feast day is celebrated on  November 30. Traditionally colour Blue is  associated with  St. Andrew. He was  sentenced to death by crucifixion by the Romans in Greece, but asked to be crucified on a diagonal cross as he felt he wasn't worthy to die on the same shape of cross as Jesus. 

 


 

 

SOUTHERN ARCHDEACONRY EASTER CELEBRATION 2023

 























ST. ANDREW'S CHURCH ULU TIRAM - EASTER GIFTS TO MIGRANT COMMUNITY IN KOTA TINGGI (23/4/2023)














 

ST. ANDREWS CHURCH ULU TIRAM

 

ST. ANDREW'S MISSION CENTRE – A BRIEF HISTORY

 The St Andrew’s Mission centre (SAMC) started as a Tamil Cell Group in Mr Daniel Ponnusamy’s residence in Taman Bukit Tiram in 1995, with some member from the St Christopher’s Church Tamil Congregation and friend in area and the encouragement of Asst Bishop M E Ponniah who was the Vicar of St Christopher’s Church, Johor Bahru. The Ministry stared to grow when each cell member took upon himself to hold cell group meetings in his home on a rotation basis among the three pioneering families of Daniel Ponnusamy, Suresh Raja and Alexander Chand.

In 1996, Asst Bishop Moses Ponniah decided to conduct a monthly Holy Communion Service at Bro. Daniel’s home and Bro. Francis Ponniah agreed to assist in the weekly ministry. Bro Francis Ponniah came from the church of the Holy Trinity, Batu Gajah and was staying at the St Christopher’s Staff Quarters while working in Singapore at that time. The home church grew consistently and many new members were added. Soon, the leaders decided that it was time to move into a separate church building in order to operate more effectively. A suitable place for worship was found at Taman Yahya Shahban in Ulu Tiram. The St. Christopher’s Parish Council (PCC) members agreed to purchase the said shop-lot at the price of RM285, 000.00 with a combination of a ‘friendly loan’ from the church and a Bank Loan.

St Andrew’s Mission Centre (SAMC) was dedicated for worship by the Diocesan Bishop Rt. Rev Tan Sri Datuk Dr Lim Cheng Ean on 27th September 1997. Tamil services were held on Saturday at 7.30p.m.with the celebration of Holy Communion on once-a-month-basis. Children’s ministry was also conducted during the main service. In 1998, Rev Tom Cherian recommended that the Pulada Camp Members in Ulu Tiram, who at that time came to St Christopher‘s church Johor Bahru for once-a-month BM Service, be attached to St Andrew’s Mission centre. With that move, Bahasa Malaysia Service were started on Sundays at 4.00pm.Meanwhlie, the bank loan was settled by the year 2000.

Rev Tom Cherian who took over St Christopher’s church Johor Bahru as Priest-In-charge and chairman on 1st June 2007, and also took over SAMC as its Daughter-Church. SAMC was declared a Missionary District by Asst Bishop M E Ponniah at the Holy Communion Service on Saturday, 2nd June 2001, at 7.30pm. Rev Tom Cherian immediately formed a Pro-Tem Missionary District Council (MDC) to assist him to manage SAMC. The key office-Bearers of the MDC were Lay Reader Samuel Ponniah (Priest’s Warden & former St Christopher’s Tamil Lay Reader), Mr Daniel Ponnusamy (people’s warden), Mr Suresh Raja (secretary) and Mrs Mary Sassyah (Treasurer). Rev Tom Cherian also appointed Bro Francis Ponniah, who by then had to Ulu Tiram, as Lay Evangelist to assist in the Pastoral and alternate Saturday at 7.30pm and BM Holy Communion Services on alternate Sunday at 4.00pm. Bro Francis Ponniah conducted the remaining service as Praise & Prayer Services.

In 2003,SAMC started sending RM1,000.00 a month Diocesan Contribution in hope of becoming a Parish by 2004. A daft Electoral Roll was developed and it was established that the Tamil Congregation alone had 73 Electoral Roll Members. Rev Cherian also frequently requested for a Priest of Evangelist from the Diocese to be sent to SAMC by 2004 as it was ready to become a Parish. Rev Tom Cherian also encouraged Bro Francis Ponniah to pursue part-time studies at STM, and in2003, Bro Francis Ponniah enrolled for the Diploma in Ministry at STM as a part-time external student with 50%-support from SAMC. By 2005, he had completed 7 Modules. In June 2005, Rev David Devapitchai, came to Johor Bahru on Government transfer. With his assistance, the Tamil Service was moved to Sunday at 9.00am. Rev David left Johor Bahru upon retirement in January 2007. In July 2006, Bro Victor Arputham was sent as a Parish Assistance/Candidate for ordination to Johor Bahru upon the completion of his STM studies. Bro Victor Arputham is a product of St Christopher’s Church previously. In August 2006, Lay Evangelist Francis Ponniah left the Anglican Church as he believed he had the calling to start an independent church.in November 2006, Bro Victor Arputham will be ordained Priest in January 2008. SAMC is ready to become a Parish, Regarding the outstanding ‘friendly loan’ between SAMC and St Christopher’s Church, Johor Bahru the respective PCC and MDC have agreed to settle it in good faith and with goodwill. St Christopher’s Church Johor Bahru, is considering deeming a sizeable portion of the outstanding balance as our gift to SAMC. We are in the process of working out the final arrangement.

 

Thursday, 4 September 2014

Roadways............ Journey Towards Forgiveness



Roadways............ Journey Towards Forgiveness

Introduction

It is not uncommon for the Christian to have question concerning forgiveness. But forgiveness did not come easily for us as it involved long process of emotional rollercoaster which normally end up in heartache! Our natural instinct is to recoil in self-protection when we've been injured and journey into abyss of tear and fear. We don't naturally overflow with mercy, grace and forgiveness when we've been wronged but full of rage and anger. Is forgiveness involves a clear conscious choice, a physical act involving the will, or is it a feeling, an emotional state of being? Forgiveness isn’t something we do for someone else; it’s a process for healing ourselves.


Christian forgiveness is based on the idea, or rather the event, of divine forgiveness: “As the Lord has forgiven you, so you also [must forgive]” (Col. 3:13). Such cordiality according to Biblical mandate would be the fruit of mutual apology and mutual forgiveness, but even that seems to be far from people’s minds. The word “forgiveness” is not a popular one; it sounds like the jargon of sentimental preachers. A student of mine in TEE- Ipoh asked me, “Pastor, how many times you have forgiven me as I am always being late to class?” I was laughing away with this question! It is easier to forget than to forgive, for forgiveness implies a relationship with the one to be forgiven—that is not desired. Forgiveness doesn’t mean condoning inappropriate behaviour and excusing personal violations. It doesn’t mean giving up or hiding or denying what was done. To forgive someone of something doesn’t necessarily mean turning the other cheek so that you can be hurt again. To forgive doesn’t mean you forget that you were harmed. But peace-building or reconciliation in our Christian way means cultivating a mutuality of concern with the one that had been comfortably categorized as the enemy.

The Bible offers insight and answers to these and many more questions about forgiveness. We'll take a look at the most frequently asked questions and find out what the Bible says about forgiveness. In Matthew 18:21-22 then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times: This is real essence of forgiveness and open up the truth about. In my journey as a priest for 13 years in the Diocese of West Malaysia, I was overwhelmed whenever I think about my journey in forgiveness and reconciliation. It always bothered me how to rekindle the love that been lose in the pilgrimage. Most of the time, the brain will tell us to forget but I wondered is this the way taught by HIM. Should I just leave it or go back the treacherous way of forgiveness.




Self-awareness - Equanimity of Forgiveness
Equanimity is a state of stability or composure arising from a deep awareness and acceptance of the present moment. But this state of calmness arises only when we aware ourselves and eventually prepare ourselves to receive the healing of forgiveness. The immediate result of the awareness will be theological virtues of love, acceptance, gentleness, charity and without hostility.  Carl Jung a Swiss psychiatrist and founder of analytical psychology felt that we don’t really solve a problem, rather we go to the mountain top, figuratively speaking, and learn to see it differently. Forgiveness involves both willingness to work through the feelings that keep us reverberating in unresolved, painful emotions that make forgiveness seem impossible. This is self awareness which involves provocative and deliberate attempt to know ourselves. In my CPE training (Malaysian Indigenous Clinical Pastoral Education) I have experience the wonderful process of self awareness and rediscovery of joy in serving him. It involves 240 hours of intense self discovery process which eventually reaffirm our calling and ministry. In the same way vice versa, I have seen people been transformed and experience the powerful felling of awareness and calmness.

How to aware ourselves? Self-awareness in general is understanding your personality, behaviours, habits, emotional reactions, motivations, and thought processes.  In Christian context, it involves the process of having more knowledge about God and HIS will.  The first thing we may learn about ourselves is that we are made — created, not evolved. Furthermore, we are made uniquely in the image of our Creator and given the freedom to choose. These are the initial stepping stones that teach us about ourselves as we come to the knowledge of God in Christ. In the proper context it is a very good thing to be self-aware. This core belief and faith per-say will be the stepping stone to accept the condition we are in and triggering point for the ultimate process of awareness. Self Awareness in Biblical term is having a clear perception of your personality, including strengths, weaknesses, thoughts, beliefs, motivation, and emotions. Self Awareness allows you to understand other people, how they perceive you, your attitude and your responses to them in the moment.

 

Ways to Forgive

It’s not as though you can simply decide to forgive someone and it is done. In my own life, I had meet and encountered many situation which produced trauma and resentment beyond forgiveness. But I believes that Forgiving is an active process and to get from here to there is a journey to be travelled. But you don’t have to take it alone. Don’t be afraid to ask for help along the way. I did sought help and it comes in the way of MI-CPE.
·         Acknowledge all the feelings which been hidden for years in a layer of deceit. Though anger and resentment might be on top, beneath may lie feelings of hurt, betrayal, loss and grief. Uncovering these more tender emotions may be painful, but, like curves in the road, it is part of the journey to be travelled.
·         Stop blaming. So long as you hold someone else responsible for your feelings or circumstances, you don’t own your own life. You stop blaming by accepting total responsibility for your life.
·         Release the desire for revenge. The wish to inflict suffering or pain on the person who hurt us keeps us in a place of suffering and pain. We cannot experience the freedom of forgiveness until we are willing to move away from the need to punish. Romans 12:19 Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord.
·         Learn to accept. It’s virtually impossible to stop judging; however, the fewer negative judgments we make, the easier it is to accept. As mentioned in Romans 15:7 “accept one another, then, just as Christ accepted you, in order to bring praise to God”. And, “Acceptance is forgiveness in action.” Think of how useless negative judgments are: does it affect the weather because we say it’s awful? Imagine complaining to God about the quality of a sunset. Judgments say very little about the judged, but communicate lots about the one who is doing the judging.
·         Decide to confront or not. Talking with the person who has harmed you may or may not be the best action to take. Professional counselling can help you in making this decision.
·         Let go. Only through releasing all feelings of anger, resentment, or animosity can forgiveness be unconditional. “Sweet forgiveness cannot hold any taste of bitterness,” says Brian Luke Seaward. “When feelings of anger are released, the spirit once held captive by the encumbrance of anger is free to journey again.”

Conclusion
God used many things to put together the broken shards of my life. We forgive by faith, out of obedience. Since forgiveness goes against our nature, we must forgive by faith, whether we feel like it or not. We must trust God to do the work in us that needs to be done so that the forgiveness will be complete I believe God honours our commitment to obey Him and our desire to please him when we choose to forgive. He completes the work in his time. We must continue to forgive (our job), by faith, until the work of forgiveness (the Lord's job), is done in our hearts. Forgiveness arrives as the result of many small steps. And these small steps create big effects. You may need a helping hand to guide and help move you through it. Most people do. A trusted friend or family member, spiritual advisor, a therapist or helping professional is/are allies that are ready to help you. Reach out and ask for help if you need it. There's no need to suffer more than you already have. In the end, the importance of forgiveness is vital for your health and wellbeing. Evidence shows that holding onto anger, self-recrimination and self-criticism is stressful and unhealthy.
By. Rev. Issac Pandianadan
Vicar – Holy Trinity Church, BG

Monday, 18 August 2014

SYNOD PRESIDENTIAL REPORT/ ADDRESS





DIOCESE OF WEST MALAYSIA
SYNOD PRESIDENTIAL ADDRESS 2014


THE CEDARS OF LEBANON

 20 AUGUST 2014
 By. Bishop Ng Moon Hing


 
Alkitab – Brain Drain - Discipleship
The recent events of the MH370, MH17, the Allah word, the confiscation of Alkitabs, the hate speeches, the indecisive decision of the police on the custodian issues even after the High Court rulings, the numerous proselytisation of kindergarten, school and college students, etc. have driven home a serious question for all Malaysian Christians as a whole, particularly we the Anglicans, to ponder over – what God is saying? Some of these issues may possibly not have good solutions and will later simmer into the back of many people’s minds as historical events, while others may linger on longer and some may be resurrected by certain quarters as their ammunitions for their struggles and advances. History has told us that they are usually treated as just part and parcel of events of that one generation. Nothing of these can with stand the test of time or has any relevance after half a century, except as historical records.
The issue of the Selangor government with its Menteri Besar has overtaken the limelight of the media. Everywhere we go, we can hear people talking about it, even before and after church and in cell group meetings. A moment ago it was the seized Bibles then MH370, and followed by the water drought and MH17, and now Selangor. I am sure there are many more issues occupying our little minds. In the midst of all these, we are actually entering into a very difficult spiritual realm with lots challenges from extremisms. I am not a prophet of doom and neither a prophet of prosperity gospel. The real issue has to return to the big question – WHAT IS GOD SAYING?
“… [E]ven if now for a little while you have had to suffer various trials, so that the genuineness of your faith … is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.[1]
What can we Anglicans in West Malaysia do to prepare ourselves for the eventuality? I can see there are THREE things we all must acquire, work towards and live by in order to make sure our next generation can survive and able to contribute to their society and nation i.e. EVANGELISM, CHURCH PLANTING, DISCIPLESHIP. Generally, these are three parts of the one Christ’s GREAT COMMISSION[2] which all Christians cannot ignore.    
In order to guarantee the survival of the Church of the next generation we need to teach our people how to evangelise and be able to articulate their faith in word and action. That requires training disciple makers to guarantee a multiplier effect.”[3]
Malaysia as a nation is going through a difficult phase of its life. It is in this middle age phase of the life of this nation[4] where she has to change gear in order to move forward and advance in a more confident pace. The race based politics and segregation of racial and religious motive and policies have strangled the health and life of this nation. After 51 years of hard works and striving together, suddenly due to insecurity, narrowness of world view, greed and selfishness, things are left to rot and some even deliberately are been dismantled. There seems to be a dark patch and gloom hovering Malaysia now and in the near future. Brain drain has increased at a very fast pace. I have met many people whom I knew before and they have left for ‘greener pastures’.  People are talking about it but very little results are seen from those little efforts of trying to arrest the brain drain process and luring those who have left to return. Can the Church do anything? Church members too are sending their children to study overseas in droves and telling them not to come back. The outward flow already has a great impact on our churches such as a reduction of members which in turn leads to a reduction of talent, manpower and money. Inevitably, such scenario will all the more warrant more EVANGELISM, CHURCH PLANTING and DISCIPLESHIP. In fact the present churches have to work doubly or triply hard to gain more members and plant more churches and make more disciples.

1.0   The Vision of a Cedar
One day recently, I woke up having a thought of a tree – the cedar of Lebanon. It was there in my mind for a whole day. I looked up the Bible, concordance, dictionary and Wikipedia. I have found that the cedar of Lebanon[5] is a type of tree grown in the mountainous region of Lebanon[6] as well as the surrounding regions such as Israel, Jordan, Syria and Turkey. Its scientific name is Cedrus Libani – is an evergreen coniferous pine which can grows up to 40m (130 ft) and has a truck size of diameter of 2.5m (8 ft 2 in) and at attitudes between 1000m – 2000m (3,300ft – 6,500ft). It is a sought after tree due to its straight long truck and hard wood. King David and King Solomon had their royal palaces, as well as the Temple of Jerusalem, were built with this type of wood.[7]     
My mind was quickly led to the thought of the correlation between the Cedar tree and the Church in Malaysia. I was asking myself, “What has this tree to do with the Malaysian Church?” I believe that God wants the Malaysian Church, which is still a young tree, to grow to be like the full bloom Cedar of Lebanon. It is a timely call for the Malaysian Church to continue to grow to its mature size. We shall capture every opportunity to press on towards the higher goal that God has set for us and to make this a reality. What then is it install for the Anglicans and the Diocese of West Malaysia?
Our own Diocese was formed in 1970. In human terms, we have just reached the middle age adulthood i.e. 44 years old. This is the time where one can either soar higher or be complacent and contented with his own life. Since we have much room for improvement, we cannot afford to slow down or stop our progress. Anything not growing is doomed to deteriorate. It is precisely at this juncture, we must start to change gear and move to the next phase of our journey towards the high calling of God. Let us capture the vision of the Cedar of Lebanon where it is just timely for the tree to grow stronger and taller and keep bearing much seed cones.  This is also the time the Cedar tree will grow to branch out with more branches and more needle-like leaves.
The Anglican Church came to this region through the East India Company as early as 1805. It was a chaplaincy church then under the jurisdiction of the Bishop of London. Later in 1814, when the Diocese of Calcutta was formed, our region and all the churches east of Calcutta were carved out together and were made part of it. It took 65 years before our region became a new diocese namely the Diocese of Singapore, Labuan and Sarawak in 1869. 40 years later, the church grew to witness the one united diocese becoming two dioceses – Diocese of Borneo and Diocese of Singapore (later Malaya was added). It then took another 60 – 70 years for these two dioceses to grow into 4 dioceses – Diocese of Kuching in 1962 (earlier as Diocese of Labuan and Sarawak in 1869), Diocese of Sabah in 1963, Diocese of West Malaysia in 1970, and Diocese of Singapore since 1909.[8] We have come of age now to start growing new churches and growing new dioceses.[9] New dioceses will see decentralization, more ownerships, more focus growth, more representations especially in a nation like ours, and more shepherds to rely on to hold the fort in case of extreme persecution.      
The Cedar of Lebanon must grow and multiply.

2.0   The Seeds of the Cedar
The Cedar is grown from its seed cones and they will mature in 12 months from pollination. It will take many years to grow before they can become a full bloom tree. They are usually grown in harsh and challenging conditions, especially in the snowy mountains. According to horticulturalists, a mature Cedar tree will produce its seed cones every two years.[10]  
Initially, we see each seed as the potential of a tree, and eventually when we observe closely we can see a mother of a myriad of trees. Similarly, each soul is precious, and this new life has the potential of multiplying into millions and billions of new souls. Evangelism is the way forwards that Christian leading new soul into the kingdom of God. We need to employ every possible healthy and ethical methods or ways to reach the unreached and unchurched. There are so many methods available for us to adopt but the best way is to contextualize and indigenize it. For example, Alpha Malaysia is redupping its 15 lessons in DVDs with Malaysian faces instead of Nicky Gumble. One of the best methods is to let ourselves to be trained as lights of the world i.e. making each one of us to be able to articulate our own faith and testimony confidently and precisely.     
“The end, for Christians, is God’s work of salvation.”[11]  
“A man reaps what he sows.”[12]
A church is destined by her evangelism efforts. When no seed is sown, one shall not have any expectation of harvest. Exercising prayer or faith alone, in a non sowing church, without evangelism will not bring any result of increase or growth. Evangelism should be an intentional and deliberate course of action and desire. The Bible says “without vision, the people perish.”[13] I say, without evangelism, the people perish too. As much as a lamp needs oil to keep it lighted, a church needs evangelism to keep it growing and glowing.   
The ‘waves of change’[14] are always here. Today we have in most cases three to four generations living together under one roof. Our churches are experiencing the same. At least three to four generations worshipping in one church. Everyone knew that it is a great struggle for any pastor to try keep in tune and in harmony all the different generations of worshippers. We often see either the senior group voicing up or complaining of the loud noise, fast songs and the lax clothing of the young ones or the young ones leaving the church for other fast tempo churches against an old traditional setting only suitable for senior citizens. The young parents are complaining of the lack of nursery or crèche facilities in the church while the middle age adults complain that the preaching is not substantial enough – not relevant to the society and needs of the nation. Can the church possibly reach out to all generations worshipping together in one service? Should the church be thinking of expanding herself to cater for all people with different services where essentially keeping the same message and ethos intact?
For a long time, I was disturbed by the fact that many of our churches are unable to attract and contain visiting guests. There are many categories of guests visiting our churches these days, such as the curious one – those only come to experience and see, the seekers – those quite interested in Christianity but seeking, the enquirers – those who are keen to find out about the type of church, the invited – those are specially invited by church members, the interested – those who are really looking for a church which they can call home church, etc. Many of our churches lose them immediate after their first visit. They are never seen again in our churches. These are potential seeds which can germinate into a great tree. We need to place some mechanisms to contain some of these seeds.
Among all of these categories, I wish to single out one particular group of Christians – those converted and accepted Christ overseas while studying. I was one of those. This group does not have a home church to go to. They will usually tag along with the recommendation of their friends and seniors. There is also a subset of this group who are those Christians from smaller towns and villages going to bigger cities for study and work. They too do not have a home church in the new environment, and are not familiar with the environment and churches in the larger cities. I do not have the statistics but I tend to believe that more than half of them fall off and never come to church. Perhaps some will occasionally attend church during festive seasons, marriages or funerals.
While I was serving in St Peter’s Ipoh, I have a desire since 20 years ago to start a church in Klang Valley. I have observed some of my church members ended up in churches of other denominations. I praise God for them. But what about those who did not turn up to church, there are those who were lost in the sea of busyness, sophistication and tempting colours of the world. At the same time, I was also concerned of the many children of my parishioners who went overseas to study and not attending church upon their return. Many of them were very active in their varsity Christian fellowships but not now. A huge number ended up in Klang Valley, Johor Bahru and Penang. Obviously they have the freedom to go to any churches in these places but they are not. The common response is busyness and no friend.[15] These are precious seeds which we cannot afford to lose.
Some time ago, I was praying and I was informed that Alpha International wanted to have an Asia Hub and they are looking for a church to work with them to build up as an Alpha Resource Church. I prayed and immediately jumped into such opportunity. As first I was looking at the churches we have and to source one among them to become an Alpha Resource Church. I pondered and weighed over and over many times and finally decided to start a new church entirely. There are too many baggages with the existing churches for them to change over or embrace a new style of church life. I took the bold step to suggest to Holy Trinity Church Bromptom for the possibility to jointly start a new church in KL. I wrote to the Bishop of Kensington seeking for the assistance to send some people to assist in the new church plant in KL. After more than one year of planning and execution, this new church plant will be called Holy Trinity Bukit Bintang (HTBB) and is situated on the top floor of LOT 10. The dedication service has been set on the 21 September 2014 at 11.00am.
 The first of the reasons for the establishment of this new church plant is to capture the returnees from overseas, particularly UK. I have met quite a number of them who are still unchurched. Some are floating members of churches where they move around to different churches each Sunday. Of course, this new church plant is also to reach out to other overseas returnees and finally also to those coming from smaller towns and villages as well as those who are from Klang Valley. This is a different generation and is a crucial, strategic, potential and dynamic generation for change. They are the up and coming leaders of the society and nation, given a few years of experience and assimilation with the society. They are the seeds of the next group of leaders in the church as well as in the nation.
“True success comes only when every generation continues to develop the next generation.”[16]
Church planting must not be stopped. We have been reminded always ‘the harvest is plentiful but the labourers are few’.[17] The population of Malaysia is growing rapidly. The church must also follow suit and in fact she should grow even faster. In 2008 Synod Presidential Address, I have set forth a target to plant 200 new churches in the diocese in 10 years. I praise God that we have planted about 50 new churches – many are still quite young though, some are new congregations and outreaches within parish churches. We presently have a diocesan missioner in the person of Rev Canon John Ganapathy who spearheads this area. I hope to find someone from among the Chinese speaking group to be a full-time missioner for such purpose. Evangelism is the way to bring in new people and Church Planting is the way to keep them inside for training and growth before sending forth.
The Seeds of Cedar must be identified and set free to germinate into many huge Cedar trees.
   
3.0   The Usage of Cedar
In the olden days, temples and palaces are made of Cedar wood. King Hiram of Tyre hired Sidonians to hew cedar trees from Lebanon mountains, and floated them down to the Mediteranean Sea, and from there to transport them up to Jerusalem for the building of the Temple of Jerusalem and King Solomon’s Palace.[18] The Cedar wood is also used for worship.[19] The Egyptians used it for their mummification of Pharoah; the Phoenicians used it for building commercial and military ships; and the Summerians designated the cedar groves as dwelling of their gods.[20] What can our Church be useful for in the nation of Malaysia? The way we are doing church is somewhat detached from the everyday life of the nation. Of late due to the ‘restriction’ of the use of the word ‘Allah’ and the raid of the Bible Society of Malaysia with some seized Bibles, the Church in Malaysia seems to be working together quite a bit and becoming more aware of the issues of the nation.
We moan and grumble over the problems and issues of the church and nation. The church talks about F.A.T. – Faithful, Available and Teachable but the public talks about C.A.T. – Competency, Accountability and Transparency. Can we merge the two? We have seen many of our churches having great struggles with the C.A.T. while the society is looking forward for people with F.A.T. We have leaders in our church who are really faithful and available most of the time, however, the level of competency and accountability and greater still transparency is not up to the acceptable mark yet. How useful can we become when we are having such ineffective persons leading the Church? Thus, I strongly believe the answer is DISCIPLESHIP.
“Christianity without discipleship is always Christianity without Christ.”[21]
In 2009, I was introduced to the Discipleship Model of SaRang Community Church in Seoul, Korea. Immediately, I bargained with the SaRang leadership to allow my priests to experience and learn from their model of Discipleship. They were very generous and accommodating. I have sent more than 20 priests and deaconesses to SaRang Church to see for themselves – how SaRang Discipleship model can be implemented in our Diocese. After 3 years of digesting and sharing of vision, I have decided to initiate two years of Discipleship Training for all parishioners. The first of such Seminar was done in St Mary’s Cathedral in 2012. The subsequent Seminars were done in the regions in 2013 – one in St Paul’s PJ and another in St Peter’s Ipoh. This year in early August, we have tried another Seminar only for Disciple Makers – it is purely designed for those who have gone through discipleship training in their parishes and are ready to be trained as Disciple Makers. Feed backs from the seminar pointed towards one grave issue – it is not the knowledge but the strategy.
SaRang model of Discipleship has a very clear strategy thus it leads to the methodology.[22] Only having knowledge without strategy is like a locomotive without carriages or having a bus driver without the bus. If one only having strategy without knowledge, it is like having carriages without the locomotive or having the bus without a bus driver. We need to have both knowledge and strategy together. Each must complement the other. Some of our churches are like the former – having knowledge without strategy – they are talking a lot but without any clear action thus no result. Some churches are like the latter – having strategy without knowledge – they are working hard but without success and result. If our churches are to be useful, we need to acquire the knowledge and strategy along with the ministry philosophy and methodology otherwise we are just a maintenance church. SaRang model of Discipleship is always undergirded with strong prayer meetings and prayer altars in office and at home. Prayer is like the fuel for the locomotive or diesel for the bus.
Anglican Witness recognises the need to explicitly spell out that ‘whole life’ discipleship is an essential part of the process of evangelism and church growth, and that not only must evangelism include discipleship, but that discipleship must also include evangelism.
The implication of lack of such emphasis has among other things contributed to: Christianity and Christian faith that has become unattractive to some people, both of faith and those with none;
·         The growing diminishing impact of Christian influence in public life;
·         The growing decline in church attendance and members in some contexts;
·         The growing diminishing confidence in the Bible among Christians and the general failure by many Christians to articulate their personal faith;
·         Nominalism – even where the Church is growing numerically, Christian faith tends to remain a nominal religion;
·         The sustained division between ‘sacred’ and ‘secular’ and the failure to connect faith and life, faith and work place!”[23]

Is the Church useful to the society? How the people in the society see the Church? We all are struggling with these expectations. The Bishops of the Anglican Church are in agreement that the Church needs to be useful in the midst of the challenging and diverse world and our Church is not living up to her Call yet.
LAMBETH Conference 2008
Resolution 25.  “We affirm that evangelism concerns the making of disciples and spiritual growth.  This must involve a personal encounter with the risen Christ and a commitment to discipleship.  Evangelism is the cutting edge of mission in the proclamation of the Good News of Jesus Christ as Lord and Saviour by word and deed.  The Gospel is the life blood of the Church and involves mediating by proclamation, by word, and by action the good news of God’s love in Christ which transforms the whole of life.  There must also be a compassionate community, the enabling of others by the leadership of the Church, and the marginalized must be kept in focus.”[24]
While being in the process of transformation to be a disciple of Christ, there is a need for two-fold transformation – an inner transformation and an outer transformation. The Inner Transformation is the change and growing more like Jesus in character, life, emotion and thought. This is the arena of spirituality, behavior, thought pattern, mindset, lifestyle and concept of ownership, etc. Many Christians are struggling with getting this transformation aright[25], let alone the other transformation. The Outer Transformation involves the change of one’s world view from self to the larger community including the people of God and the involvement of social transformation and change and nation building.[26]
"We have many Christians but part-time disciples, many business men and women but part-time disciples, many pastors but part-time disciples".[27]
Part-time disciples will only be able to have partial impact on the church, society and nation. We need full-time disciples. Discipleship training must be intentional. It is the missing link of the church today. We don’t need to debate further rather embark immediately on obtaining the ministry philosophy, knowledge, strategy, and methodology of Discipleship and start going.
First, set in the Agenda of your PCC an item on discipleship.
Second, allocate some budget for discipleship training.
Third, organize a discipleship training programme in your own church. Start with a small group.
Fourth, have a monthly evaluation on the item of discipleship.
Fifth, keep doing the discipleship training for every member of your parish.
Sixth, send those who are keen and willing to go further in becoming Disciple Makers where they can train others.
“Discipleship is the relationship I stand into Jesus Christ in order that I might take on his character. As his disciple, I am learning from him how to live my life in the Kingdom as he would if he were I. The natural outcome is that my behavior is transformed. Increasingly, I routinely and easily do the things he said and did.”[28]
The Cedar wood must be intentional for good purpose and use.

4.0   The Symbolism of Cedar
“The righteous will flourish like a palm tree; they will grow like a cedar of Lebanon.”[29]
The Cedar of Lebanon has always been referred to as strong, big, fragrance, stable, important, useful, etc.,[30] it is not sufficient to be associated with the symbol of Cedar alone. The psalmist particularly mentioned that the Cedar of Lebanon was planted by the Lord.[31] This association of the Cedar of Lebanon with the Church reminds me of our nature.
  • The Church is planted by the Lord
  • The Church must grow and expand otherwise she will deteriorate and become redundant.
  • The Church must become useful when she matures and grow to her full bloom size otherwise she will be as good as firewood.
  • The Church must produce and multiply otherwise she will face her own destiny soon.
  • The Church must provide and cater for her young otherwise she will face a lonely old life.
  • The Church must offer her usefulness for the society and nation otherwise she will be as good as non existence.
The Cedar must stand tall and bring glory to the Creator.

A prayer from Archbishop Oscar Romero, martyred while ministering mass in 1980:
“We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for God’s grace to enter and to do the rest. We may never see the end results, but that is the difference between the Master builder and the worker. We are the workers not the master builders, ministers, not messiahs. We are prophets of a future not our own.”[32]


Bibliography

  1. Batumalai S., A BICENTENARY HISTORY OF THE ANGLICAN CHURCH OF THE DIOCESE OF WEST MALAYSIA (1805 – 2005) IN THE PROVINCE OF SOUTH EAST ASIA, Percetakan Muncul Sistem, Melaka, Malaysia, 2007.
  2. Bill Hull, THE COMPLETE BOOK OF DISCPLESHIP – On being and Making Followers of Christ, NavPress, Colorado Springs, USA, 2006.
  3. Eugene H. Peterson, THE JESUS WAY – A Conversation on the Ways that Jesus is the Way, Eerdmans, Grand Rapids, Michigan, 2007.
  4. Gary L. MacIntosh, ONE CHURCH FOUR GENERATIONS – understanding and reaching all ages in your church, Baker Books, Grand Rapids, Michigan, 2002.
  5. Hannah Yeoh, BECOMING HANNAH – A Personal Journey, Strategic Information and Research Development Centre, Malaysia, 2014.
  6. John Maxwell, DEVELOPING THE LEADERS AROUND YOU, Nelson Business, Nashville, Tennessee, 1995.
  7. John Mulinde and Mark Daniel, PRAYER ALTARS – A Strategy that is Changing Nations, World Trumpet Mission Publishing, Orlando, Florida, 2013.
  8. John H. Oak, CALLED TO AWAKEN THE LAITY, Christian Focus Publications, Ross-shire, 2006.
  9. Jonathan Ingleby, Tan Kang San, and Tan Loun Ling (ed.), CONTEXTUALISATION AND MISSION TRAINING – Engaging Asia’s Religious Worlds, Regnum Books International, Oxford, Great Britain, 2013.
  10. Peter Scazzero, EMOTIONALLY HEALTHY SPIRITUALITY, IM Print, Singapore, 2012.
  11. Siang-Yang Tan and Douglas H. Gregg, DISCIPLINES OF THE HOLY SPIRIT – How to connect to the Spirit’s Power and Presence, Zondervan, Grand Rapids, Michigan, 1997.
  12. http://en.wikipedia.org/wiki/Cedars_of_Lebanon
  13. http://www.anglicannews.org/news/2014/08/evangelism,-church-planting,-discipleship-vital-for-church-survival-bp-moon-hing.aspx
  14. http://www.anglicanwitness.org/discipleship/244-2/
  15. http://www.anglicanwitness.org/discipleship/discipleship-introduction/



[1] 1 Peter 1:6-7
[2] Matt 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” The 4 crucial and essential aspects (in bold letters) of the Great Commission cannot be denied or absent.
[3] http://www.anglicanwitness.org/news/
[4] Malaysia was formed in 1963 together with Malaysia, Singapore, Sabah and Sarawak. Later in 1965, Singapore left Malaysia to be an independent state.
[5] http://en.wikipedia.org/wiki/Cedars_of_Lebanon
[6] Ibid., The Lebanon Cedar is the national emblem of Lebanon and is displayed in their flag and coat of arms as well as the symbol logo of their national airlines – the Middle East Airlines.
[7] 1 Kings 5:6ff; 7:2ff – Solomon built the Palace of the Forest of Lebanon which is almost twice the size of the Temple of Jerusalem.
[8] Batumalai S., A BICENTENARY HISTORY OF THE ANGLICAN CHURCH OF THE DIOCESE OF WEST MALAYSIA (1805 – 2005) IN THE PROVINCE OF SOUTH EAST ASIA, Percetakan Muncul Sistem, Melaka, Malaysia, 2007, p. 11-20.
[9] The issue of growing new dioceses was raised in the Synod Presidential Address 2009.
[10] http://en.wikipedia.org/wiki/Cedars_of_Lebanon
[11] Eugene H. Peterson, THE JESUS WAY – A Conversation on the Ways that Jesus is the Way, Eerdmans, Grand Rapids, Michigan, 2007, p. 7.
[12] Galatians 6:7
[13] Proverbs 29:19
[14] Gary L. MacIntosh, ONE CHURCH FOUR GENERATIONS – understanding and reaching all ages in your church, Baker Books, Grand rapids, Michigan, 2002, p. 11ff.
[15] Hannah Yeoh, BECOMING HANNAH – A Personal Journey, Strategic Information and Research Development Centre, Malaysia, 2014 . I agree with Hannah Yeoh that there are many more overseas graduates who choose not to come back to Malaysia sighting discrimination, injustice, unfair treatment, low pay, etc. The calling for them to return to Malaysia is another issue which has to be treated in another occasion.  
[16] John Maxwell, DEVELOPING THE LEADERS AROUND YOU, Nelson Business, Nashville, Tennessee, 1995, p. 188.
[17] Matthew 9:37 and Luke 10:2.
[18] 1 Kings 5-7.
[19] Leviticus 14 and Number 19.
[20] http://en.wikipedia.org/wiki/Cedars_of_Lebanon
[21] Bill Hull, THE COMPLETE BOOK OF DISCPLESHIP – On being and Making Followers of Christ, NavPress, Colorado Springs, USA, 2006, p. 15. citing Dietrich Bonhoeffer’s book, THE COST OF DISCIPLESHIP. 
[22] John H. Oak, CALLED TO AWAKEN THE LAITY, Christian Focus Publications, Ross-shire, 2006.

[23] http://www.anglicanwitness.org/discipleship/discipleship-introduction/
[24] http://www.anglicanwitness.org/discipleship/244-2/
[25] This issue of Inner Transformation is essential and important for discipleship training. Peter Scazzero’s book on Emotionally Healthy Spirituality and Tan Siang Yang and Douglas Gregg’s book on Disciplines of the Holy Spirit are two good ones on this topic.
[26] C. Peter Wagner, THE CHURCH IN THE WORKPLACE – How God’s people can Transform Society, Regal Books, Ventura, California, 2006.
[27] http://www.anglicannews.org/news/2014/08/evangelism,-church-planting,-discipleship-vital-for-church-survival-bp-moon-hing.aspx
[28] Bill Hull, THE COMPLETE BOOK OF DISCPLESHIP – On being and Making Followers of Christ, NavPress, Colorado Springs, USA, 2006, p 16. citing Dallas Willard’s speech at Spiritual Formation Forum in 2004. 

[29] Psalm 92:12
[30] Hosea 14:5, 6; Isaiah 2:13.
[31] Psalm 104:16
[32] Jonathan Ingleby, Tan Kang San, and Tan Loun Ling (ed.), CONTEXTUALISATION AND MISSION TRAINING – Engaging Asia’s Religious Worlds, Regnum Books International, Oxford, Great Britain, 2013, p. 15. citing The Board of Mission of the Archbishop’s Council, PRESENCE AND PROPHECY, Church House of Publishing and Churches Together in Britain and Ireland, 2002, p. 210.